Midterm Essay Essay Example for Free

Midterm Essay Essay As a ruler in the Warring States period, my kingdom’s survival has the utmost importance. Therefore, choosing a philosophy to base my government upon is a crucial decision. Legalism, Confucianism, Mohism, and Daoism are all great philosophies but for my state, I choose to implement Legalism. Legalism supports a rigid system based on publicized laws that deals out punishments and rewards accordingly. Legalism also emphasis an adherence to laws and customs, obedience to the ruler and receiving influential positions based on merit. Legalism as a national strategy of governance is crucial in times of chaos and constant fighting. For my  kingdom I demand absolute obedience from my subjects. I want officials who are qualified by my side to help me make important decisions. I do not want a government full of family members and friends who do not have the credentials for the position. Also I believe everyone should be punished according to the law and there should be no special treatments for the nobles. Everyone is equal under the law in my state. I want to conquer neighboring lands and become the ruler of a unified China. Legalist ideas support my goals for conquest, wealth and a well- functioning government and that is why I choose to implement Legalism in my state. The main ideas of Legalism are to lengthen the rule of the ruler. To further the interest of the ruler, a ruler’s adoption of the Legalism was associated with a tight control of society. Secondly, Legalism emphasized the usage of incentives to govern. Thirdly, Legalism emphasized the usage of institutions in inducing desired behavior because the Legalists believed human nature was inherently bad. As an individual could not be trusted, Legalists paid much attention to the design of institutions to prevent undesirable things from happening. Fourth, in terms of foreign relations, the Legalism school encouraged the building of a strong army. For rulers trying to survive the competition among states, Legalism is more practical and can be implemented more easily than other schools of thought during the Warring State period. 1 For my state, I would employ Han FeiZi’s form of Legalism. His ideas are centered on a COMBINATION OF â€Å"FA † ? (LAW), â€Å"SHU ? † (METHOD) AND â€Å"SHI ? † (POWER). BEFORE HAN FEIZI, LEGALIST PHILOSOPHERS SUCH AS SHANG YANG ONLY STRESSED ON FA ? , SHEN BUHAI ONLY STRESSED ON â€Å"SHU ? †, WHILE SHEN DAOQIANG ONLY STRESSED ON â€Å"SHI ? †. 2 HAN FEIZI BELIEVED THAT â€Å"FA †? , â€Å"SHU ?† and â€Å"Shi ? † should all be implemented together. If only â€Å"Shu ? † is taken into practice and â€Å"FA † ? IS NEGLECTED, PEOPLE HAVE NO REASON TO FOLLOW THE LAW. IF â€Å"FA † ? IS BEING IMPLEMENTED then this can bring the state wealth and power but without â€Å"Shu ? † the regime will not be able to maintain its ruling and without â€Å"Shi ? †, a ruler will not be able to exercise order or rule efficiently. Therefore it is important to implement all three ideas together to bring peace and stability to the kingdom. â€Å"FA † ? (LAW) In Legalism, law is used as a standard for judgment on whether a certain behavior is appropriate, inappropriate, right or wrong. Thus, all human behavior has to be confined within the boundaries set forth by the law. A Legalist type of law does not recognize the people’s needs but instead, everyone’s needs and interests will be based according to the standard of law. Legalism also stresses the importance publicizing laws so people can know and follow them. This will bring order and justice to the state. In a Legalist state everyone is equal before the law and the system 1 Ivanhoe, P. J. , and Van Norden Bryan W. Readings in Classical Chinese Philosophy. New York: Seven Bridges, 2001. Print 2 Ivanhoe, P. J. , and Van Norden Bryan W. Readings in Classical Chinese Philosophy. New York: Seven Bridges, 2001. Print of â€Å"rewards and punishments† does not care about social status, family background but instead deals out punishments and rewards accordingly. Those who contribute to the state will be rewarded, while those who violate the law will be punished. 3 â€Å"Shu ? † (Method) Shu is a bureaucratic model of administration to aid the ruler and help prevent corruption and incompetence. It is also a political method or tactic used by a ruler to effectively control officials and subjects. Han FeiZi believed that a ruler must utilize â€Å"Shu ? †in order to identify loyal officials from disloyal subjects. This will help the ruler consolidate power and strength in order to control his subjects effectively Han FeiZi urged rulers to control officials and subjects by the two â€Å"handles† of punishment and favor. 4 An official’s accomplishments must neither be greater than nor less than their assigned duties. A minster is always held accountable for his and his subordinate’s actions. Also the ruler must not allow people to know his thoughts and should be suspicious of everyone. In doing so, the ruler can prevent takeovers and rebellions for his  position. 5 â€Å"Shi ? † (Power) 3 Mo, Di, Xunzi, Fei Han, and Burton Watson. Basic Writings of Mo Tzu, Hs? n Tzu, and Han Fei Tzu. New York: Columbia UP, 1967. Print. 4 Ivanhoe, P. J. , and Van Norden Bryan W. Readings in Classical Chinese Philosophy. New York: Seven Bridges, 2001. 323. Print 5 Mo, Di, Xunzi, Fei Han, and Burton Watson. Basic Writings of Mo Tzu, Hs? n Tzu, and Han Fei Tzu. New York: Columbia UP, 1967. Print. In Legalism, power is an important part of governance. If a ruler does not wield any power then the law becomes a superficial notion and method will be useless. In order to ruler over a kingdom, the leader has to possess power. In Legalism, power should be employed within the confines of law in order to maximize its usage. If the law is ignored in order to exercise power, then this kind of power can easily lead to chaos and turmoil. Power is not inherently good or evil but the person who wields it can be a moral or immoral person. It is important to employ â€Å"FA † ? AND â€Å"SHI ? † TOGETHER BECAUSE IF A RULER HAS NO POWER THEN THE LAW CANNOT BE ENFORCED which makes a superficial ruler but if one has power but is not constrained by law, this can lead to an abuse of power that can bring harm to society. 6 BY EMPLOYING ALL THREE TENANTS OF â€Å"FA †? , â€Å"SHU ? †AND â€Å"SHI ? †, LEGALISM CAN BRING STABILITY AND peace to my state. I would employ Legalism in my state because it can help expand the population of my kingdom by uniting the warring factions and states under my control. According to Legalist ideals hereditary titles must be abolished and only those who have merit should hold government positions. This means I should not employ family members and friends because they can influence my decisions on a personal level. This can eliminate corruption and  cronyism from my kingdom. 7 Next by creating strict laws for the citizens to follow will foster obedience through punishments and favors. 8 According to Legalist scholars, to expand my state’s population I should also focus on agriculture and the military which will to a surplus of food and 6 Mo, Di, Xunzi, Fei Han, and Burton Watson. Basic Writings of Mo Tzu, Hs? n Tzu, and Han Fei Tzu. New York: Columbia UP, 1967. Print. 7 De Bary, William Theodore, Irene Bloom, and Joseph Adler. Sources of Chinese Tradition, Vol. 1. New York: Columbia University Press, 1999. Print. 197. 8 De Bary, William Theodore, Irene Bloom, and Joseph Adler. Sources of Chinese Tradition, Vol. 1. New York: Columbia University Press, 1999. Print. 196 help create stronger warriors. This will allow for more conquests and military campaigns. By investing state resources into agriculture, famines can be prevented and populations will grow. 9 Also a mandatory military service for a short time will help my kingdom fight against the barbarians from the west. 10. Finally, increasing the military can also prevent invasions and help my state conquer lands, thus leading to an increase in population as well. Another reason I would employ Legalism because it can also help increase the wealth in my state. The increase in food will help increase trade of agricultural products like millet and wheat as well as other products like plums, apricots, dates, melons, persimmons, beef and pork. Through military conquests an increase of natural resources, tax revenue and workers will help strength the state economy. Lastly, the creation of strict laws with emphasis on collective responsibility will help prevent people from violating the laws. Other philosophies have merits that could help me govern my state. The main ideas of Confucianism are to establish a harmonic society, rather than to promote the interests of the ruler. Second, the Confucianism school does not encourage the usage of material incentives and opposed the usage of severe punishments to rule. To motivate individual behavior, moral obligations were emphasized. 11 Third, the Confucianism school did not value institutions in inducing desirable behavior and that human nature is inherently good. Fourth, in terms of foreign relations, Confucianism discouraged a state’s invasion of other states. Confucianism argued that 9 Ebrey, Patricia Buckley. The Cambridge Illustrated History of China. New York: Cambridge University Press, 2010. Print. 52. 10 Ebrey, Patricia Buckley. The Cambridge Illustrated History of China. New York: Cambridge University Press, 2010. Print. 40. 11 Ivanhoe, P. J. , and Van Norden Bryan W. Readings in Classical Chinese Philosophy. New York: Seven Bridges, 2001. 323. Print by following the guidance of li, a humane ruler would induce residents in other states to accept the rule of the humane ruler voluntarily. Relying on military force as a defense would be inferior  and would be unnecessary for a state. 12 To expand the population of my state, Confucianism recommends cultivating goodness (ren) as well as maintaining ritual propriety (li) so I become the most righteous ruler in the land. When a ruler is righteous, his subjects perform righteous tasks down to the common man and people from other lands shall visit my state. 13 This would increase my kingdom’s population. To increase the wealth of my state, Confucian scholars would recommend returning to the traditional Zhou tax system of the 10% tithe. 14 This will allow farmers to have enough grain to  reduce famines and allow more trade to be conducted when there is an excess of products. Confucians would not endorse a state that seeks profit over goodness because goodness (ren) is more desirable for a Confucian gentleman (junzi). When a ruler decides that profit is worth more than virtues, his subjects begin to look for profits as well and ignore virtues, thus leading to gradual corruption within the state. 15 I would not employ Confucianism in my state because while cultivating goodness and being a gentleman is an honorable task, I am only interested in 12 Slingerland, Edward Gilman. â€Å"Kongzi (Confucius) ‘The Analects. ’† In Readings in Classical Chinese Philosophy, 1-58. Indianapolis, IN: Hackett Publishing Company, Inc. , 2005. Print. 13 Slingerland, Edward Gilman. â€Å"Kongzi (Confucius) ‘The Analects. ’† In Readings in Classical Chinese Philosophy, 1-58. Indianapolis, IN: Hackett Publishing Company, Inc. 2005. Print. 14 Slingerland, Edward Gilman,† Kongzi (Confucius) ‘The Analects. † In Readings in Classical Chinese Philosophy. 1-58. Indianapolis, IH: Hackett Publishing Company Inc. 2005. Print 15 De Bary, William Theodore, Irene Bloom, and Joseph Adler. Sources of Chinese Tradition, Vol. 1. New York: Columbia University Press, 1999. 115. Print. increasing my kingdom’s wealth, population and status. Legalist scholars say it would be hard to reduce the tax to 10% and should be kept at a 20% tithe in order to have enough currency and supplies to supply a growing army. Also the selection of government officials through recommendations valued by Confucianism led to high level of corruption. High positions of the government were monopolized by individuals with strong family backgrounds and capable individuals with weak family backgrounds could not get high rank positions. 16 To reduce  corruption in my kingdom, I should abolish hereditary titles and promote through merit so there would be fairness in my government and less bribery and dishonesty. 17 Another philosophy that has gained momentum and fame is Daoism. Daoism is centered on the ideas of wu (emptiness) and wuwei (non-doing). It also places importance on Yin and Yang. Daoism promotes the idea that material items will not satisfy a person’s soul, leading to lifelong emptiness and competition. 18 Daoism also endorses the idea of non-doing but this does not mean to do nothing at all. It simply means that we must not interfere with the natural course of things. The practice of non-action will lead to spiritual harmony with the Tao. Daoism explains the true path to happiness is to throw away all desires so people will not become selfish or corrupt, throw away concepts of justice and morality so people will do the right thing and throw away profit so people will not become thieves. 19 16 17 De Bary, William Theodore, Irene Bloom, and Joseph Adler. Sources of Chinese Tradition, Vol. 1. New York: Columbia University Press, 1999. 197. Print. 18 Ivanhoe, P. J. , and Van Norden Bryan W. Readings in Classical Chinese Philosophy. New York: Seven Bridges, 2001. 323. Print 19 Laozi, and Jonathan Star. Tao Te Ching: The New Translation from Tao Te Ching: The Definitive Edition. New York: Jeremy P. Tarcher/Penguin, 2008. Print. Daoist ideas would not help me achieve my goals of increases in population, wealth or uniting the warring states under my control. Daoist scholars would argue that the population does not need to be bigger than it already is. The sage Laozi has said that a state should be small and the people few so that they will have fewer ambitions and acquire less wealth, keeping them happy without the excess of material possessions. 20 Daoist’s would also be against increasing state wealth because in doing so, it will tempt people with desires of wealth and that will lead to corruption in the state. 21 Daoist scholars would encourage me to do nothing and allow things to go their way naturally which is the concept of wuwei. Daoism would be against war and trying to unify the states under my rule. I would not employ Daoism because it does not help me achieve my goals of a great kingdom. I want to go on war campaigns to conquer lands and have control over my kingdom. Allowing people freedom to do whatever they want will lead of instability and  I cannot have that in my state. In times of turmoil, it is a foolish thing to try and bring peace by doing nothing. Other states will invade my kingdom if any signs of weakness show. It is better to strengthen the people with military training and values so that they can protect their homes and the state from barbarians, and invading armies. 22 This is why I would not employ the use of Daoism in my kingdom. The last school of thought I considered employing in my kingdom is Mohism. Mohists are the main rivals to Confucians in promoting a way of life centered on moral teachings. 20 De Bary, William Theodore, Irene Bloom, and Joseph Adler. Sources of Chinese Tradition, Vol. 1. New York: Columbia University Press, 1999. 94 Print. 21 De Bary, William Theodore, Irene Bloom, and Joseph Adler. Sources of Chinese Tradition, Vol. 1. New York: Columbia University Press, 1999. 80 Print. 22 Ebrey, Patricia Buckley. The Cambridge Illustrated History of China. New York: Cambridge University Press, 2010. 52. Print. Mohists rejected rituals and music that is central to Confucian beliefs, seeing them as wasteful and pointless. Mohists endorsed moral practices that promote the welfare of all. Mohists sought a way to restore order (zhi) to human society. 23 The Mohists saw people as naturally good, and thus concerned about their family and community, and generally ? committed to doing what they take to be morally right. But if people fail to distinguish right from wrong properly because of a lack of proper education and political leadership, conflicts will arise, leading to disorder. 24 To prevent disorder Mohists want everyone to follow a unified moral code. Ideally, this project would be carried out through a government administered by wise, virtuous leaders, who at each level of  the state hierarchy would teach everyone to draw moral distinctions in the same way. This way everyone would have the same moral standards and conduct themselves in similar ways by knowing what is right or wrong. 25 To accomplish my goals in attaining wealth and population increases, Mohists scholars would want to promote officials by merit as well and would want to eliminate the rites that Confucians endorse. If I employ the able and worthy, my kingdom will attract virtuous people. 26 Mohists would not want to engage in wars, but would extend the concept of universal love (jian 23 Mo, Di, Xunzi, Fei Han, and Burton Watson. Basic Writings of Mo Tzu, Hs? n Tzu, and Han Fei Tzu. New York: Columbia UP, 1967. Print. 24 Ivanhoe, P. J. , and Van Norden Bryan W. Readings in Classical Chinese Philosophy. New York: Seven Bridges, 2001. 323. Print 25 Mo, Di, Xunzi, Fei Han, and Burton Watson. Basic Writings of Mo Tzu, Hs? n Tzu, and Han Fei Tzu. New York: Columbia UP, 1967. Print. 26 De Bary, WilliamTheodore, Irene Bloom, and Joseph Adler. Sources of Chinese Tradition, Vol. 1. New York: Columbia University Press, 1999. 67. Print. ai). 27 Mohists believe if a noble king rules by partiality and is malevolent towards his neighboring states; other states will want to destroy his kingdom. If however, he rules by universality and is benevolent towards the other states, then other states will hold him in high regard. I would not employ Mohism in my state because I do not care about universal love or benevolence or morality. My goals for the kingdom are purely political and economic based. I want to be remembered in history for being the ruler of the strongest, largest and most wealthy state. During times of turmoil a strong military and cunningness is needed in order overcome the other states. 28  Legalism is the best choice for my state because it promotes a highly structured society. This can prevent instability and internal conflicts. Also by promoting a system of government based on merit, it eliminates corruption and unqualified people from participating in government. Confucianism allows for too much corruption because mostly nobles dominate the government. Daoism advocates non-doing and peace but that is exactly the opposite of what I want for my kingdom. Doing nothing can lead to instability because there is no structure and everyone can do whatever they please. Lastly Mohism places too much emphasis on morals and peace. To maintain a kingdom, the ruler has to make the state ready to invade other states and for invasions as well. To survive in this period of chaos and wars, only the strong survive. Legalism provides the structure I need to rule my kingdom ruthlessly and effectively. 27 De Bary, William Theodore, Irene Bloom, and Joseph Adler. Sources of Chinese Tradition, Vol. 1. New York: Columbia University Press, 1999. 70. Print. 28 Ebrey, Patricia Buckley. The Cambridge Illustrated History of China. New York: Cambridge University Press, 2010. 52. Print.

Mister Rogers Positive Influence on Children Essay -- Television Emot

Mister Rogers' Positive Influence on Children It's a beautiful day in this neighborhood, A beautiful day for a neighbor Would you be mine? Could you be mine? I’ve always wanted to have a neighbor just like you. I’ve always wanted to live in a neighborhood with you. The comforting words of this familiar childhood jingle bring memories flooding back and invite us to join the loving and patient man who once taught us that everyone is special and unique. Over several decades, strong morals and values have filled each 30-minute segment of the popular children’s television show. The skills of Fred Rogers as a loving creator and host, combined with the activities and educational settings of the show and the content of his messages -- are all evidence that â€Å"Mister Rogers’ Neighborhood† is a positive influence on children. â€Å"Mister Rogers’ Neighborhood† has been a success throughout its airing of over 45 years. In its long success, few contradictions surface when discussing the positive influences of the famous children’s television show. However, many spoofs have been created about â€Å"Mister Rogers’ Neighborhood† and general complaints about the show and Rogers’ personality have been created also. Some television critics have abused â€Å"Mister Rogers’ Neighborhood.† Several statements declare he is a wimp because of his general caring approach on the show. Not only have television critics made negative remarks, but the children’s show has also been made fun of on late night television shows such as â€Å"The Tonight Show† with Johnny Carson as well as Eddie Murphy on Saturday Night Live (Bianculli 43). On a different level of criticism, the older siblings of those who watch the show develop negative opinions of â€Å"Mister ... ...te.com/tv/20001112rogers2.asp Rogers, Fred. You Are Special: Words of Wisdom from America’s Most Beloved Neighbor. New York: Penguin Books, 1994. Rowe, Claudia. â€Å"Some Things Never Change, and Thank Heavens Mister Rogers is One of Them.† Biography 4:3 (Mar 2000), 102-107. Academic Search Elite. Palni Site Search. Goshen Public Library. 6 November 2001. Trotter, Andrew. â€Å"Media.† Education Week 22 Nov. 2000: 5. Valkenburg, P.M. and S.C. Janssen. â€Å"What do Children Value in Entertainment Programs?: A Cross Cultural Investigation.† Journal of Communication 49:2 (Spr 1999), 4-25. Zoba, Wendy Murray. â€Å"Won’t You Be My Neighbor?† Christianity Today. 6 Mar 2000: 38-47. NOTE: Citations for Family Communication website are as follows: (â€Å"Mister† What Is) â€Å"Mister† = Reference source What Is = Link where information is found located on left bar of website.

Corporate Social Responsibility Reports Essay

For so long, businesses tend to overlook the repercussions of their actions. They are so focused at maximizing the potential profits and minimizing the costs that the negative environmental, economic and social impacts of their operations are not considered. Nowadays, in an era wherein citizens are looking at the morals of companies, CSR or corporate social responsibility initiatives are the new trend regarding business ethics. Companies set up foundations and the like to create and implement CSR programs to show that they are also concerned about our society and the world that we live in. The reports on corporate social responsibility by Hewlett Packard and Toshiba are the ones that are going to be looked at in this paper. Both reports are remarkable but I am more impressed with Toshiba’s report. HP’s report has provided an easier way of understanding and locating the key and relevant information needed than Toshiba’s report but Toshiba has provided greater amount of details in the firm’s initiatives and the issues are covered more effectively than HP’s. The reports have shown a great deal of presenting their performance on issues relating to the environment, economy, and society as specific details of their programs towards these areas are also shown in the report allowing an assessment of these. I trust the reports of these two companies because it would be unethical to make fraudulent claims on ethical reports. It would be a big backlash on the company’s integrity and honesty. The report of HP has not presented details as to whether it is audited but independent parties or not. On the other hand, Toshiba’s report is audited by Shinnihon Integrity Assurance Inc. (SIAI) as to the compliance of the report to fundamental provisions of AA 1000 relating to the firm’s accountability to its stakeholders and if the report is put together based on the GRI Guidelines requirement. (www. corporateregister. com). Toshiba also presented the eco-efficiency report done by Shin Nihon Environmental Management and Quality Research Institute Co. , Ltd. so that an impartial and reliable report is assured (www.  corporateregister. com). International standards and codes are becoming more popular nowadays due to their CSR nature. These standards are aimed at promoting environmentally and socially aware companies the guidelines presented in them. Toshiba has received certification for ISO 9000 and 14000-series. Currently, they are working into adopting the ISO 9001 or the certification on quality management system and implementing the ISO 14001 or the certification on environmental management system (www. corporateregister. com). They have been guided by the principles of the UN Global Impact and the Global Reporting Initiative (GRI) guidelines, and have consistently been included in the Dow Jones Sustainability Indexes (DJSI) which is geared towards socially accountable investing (www. corporateregister. com). On the other hand, HP has implemented the standards from the Organization for Economic Cooperation and Development (OEDC) Guidelines which are aimed at protecting the confidentiality and transfer of personal information from customer and employees as these are increasingly becoming a problem in the information technology industry (www. hp. com). They have also been guided by the principles of the UN Global Impact (www. hp. com). The initiatives are consistent with the core competencies of the firms because they are not just geared towards external works such as donations etc. They also focused on the internal aspects of their company like requiring their suppliers to adhere to CSR programs or that they use a system wherein they would be able to collect and recycle their used products from customers. These would give them an upper hand than their competitors who are not implementing CSR internally. These also became consistent with the company’s core values because of its orientation at improving the standards and code of conduct with the firm’s premises. Applying CSR internally in the company’s operation is a remarkable thing. This is because it bears cost that could mean a decrease in the firm’s profits than is expected. Whereas if the company would just donate, the amount of money that they will give is already fixed. For example, $10 million is allotted to the recycling program of the company but due to unforeseen events like unexpected cost for implementing the program it bloated to $100 million. Whereas if they had just donated the $10 million, they would not have incurred additional cost and their operation not jeopardized. I would say that HP should include the international standards certifications and benchmarks that their company has on their CSR report. They should also get a third party point of view with regards to the auditing of their report to show the transparency in their report. As for Toshiba, I would say that they should not clutter too much information to their CSR report. They should only include those that are relevant to which is related to the CSR initiatives of the company. They should also get more independent auditing. Although they have third party perspectives for their AA 1000 and their eco-efficiency, there are still other international standards or benchmark claims in the report that needs to be audited and certified true by pertinent authority.

This Is How You Lose Her By Junot Diaz Essay - 1520 Words

Many people often feel insecure and just not good enough. Many times, these people are affected by this in ways they don’t even comprehend. For example, you may see a woman who is always dating, and when she is not dating , she is always looking for a man. Then a little later, you may also see this same woman in a relationship with a man who treats her badly. What many fail to realize, is that she is in that relationship because she needs him. She needs him to compliment her, or so she can show him she is better. However, all of the people around her, know she does not need that guy to be happy, in fact she needs the opposite. This case, and a varying jumble of cases like this occur all the time. This is because many people are constantly†¦show more content†¦With the favoritism of children, we see the less liked child suffer. The left out child feels unwanted and not good enough. This seems to be the case with Yunior. All his life he sees his mom tend to his older br other’s every need, while he is left in the dust to fend for himself. Another important figure Yunior sees not believe in him is his father. The first problem that arises with his father is that he was absent for much of his life. .An absent father figure causes two problems. One is that Yunior does not have an example of how to act. Instead he follows the next closest thing- his brother. The other thing that can be assumed by Yunior is that his father doesn’t care about him. With children who have absent parents, you see children with esteem issues because they think the absent parent is their own fault (that they weren’t good enough to keep them). Even when Yunior eventually meets his father it isn’t all that beneficial either. This reunion, seen in â€Å"Invierno† only shows Yunior that his father does not know him. He says â€Å"Had I known my father even a little I might not have turned my back on him,† (Diaz 126). This means that even after the reunion, not much was done to bond. This sentence could explain how Yunior’s father sees him just like his mother. His father may, in fact see Yunior as less. This can be seen when Yunior explains â€Å"This isn’t a slum, Papi began. IShow MoreRelatedJunot Diaz Drown Research Paper1665 Words   |  7 Pagesnarrative collection, Junot Diaz enumerates the story of a Hispanic youth growing up in New Jersey. Though Diaz explores issues of queerness, shamelessness, and familial relations within this selection, it is his use of language that proves most intriguing. Rather than simply describing the struggles of adapting to a new language or customs, Diaz portrays how, at an early age, he manipulated language as a tool to makes sense of his new hybrid identity. The use of language in Junot Diaz’s Drown is spareRead MoreGender Roles And Norms Of The Movie Bros Before Hos, The Guy Code `` And Junot Diaz1299 Words   |  6 Pagesstill continue to push back and damage every aspect of society. Both Michael Kimmel, author of the story â€Å"Bros Before Hos, The Guy Code† and Junot Dà ­az, author of the essay â€Å"How To Date A Browngirl, Blackgirl, Whitegirl, or Halfie† illustrate that gender roles and norms are incredibly detrimental to everyone in society. As a result, both texts implicitly explore how gender roles damage everyone regardless of gender as well as every aspect of society, result in separation rather than unification, and activelyRead MoreDefining A Post Colonial Identity Essay2164 Words   |  9 Pages1. Define a Post-Colonial identity. How might this be different from a Post-National identity? To me, a Post-Colonial identity stems from cultural remnants left behind by imperialist, predominantly European, nations. When worldwide superpowers assume control of a land, they impose certain aspects of their own culture on the local populace. During and after the Columbian exploration era post-1492, for example, Spanish, Portuguese, English, French, Dutch, etc. colonialism left major vestiges of theirRead MoreLiterary Criticism : The Free Encyclopedia 7351 Words   |  30 PagesHuman Bondage, by W. Somerset Maugham (1915) A Portrait of the Artist as a Young Man, by James Joyce (1916)[27] Demian: The Story of Emil Sinclair s Youth by Hermann Hesse (1919, prologue added in 1960) Winesburg, Ohio by Sherwood Anderson (1919) This Side of Paradise by F. Scott Fitzgerald (1920)[28] The Magic Mountain by Thomas Mann (1924). Pather Panchali, by Bibhutibhushan Bandopadhyay (1929)[29] Gone with the Wind, by Margaret Mitchell (1936) Their Eyes Were Watching God by Zora Neale Hurston